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Pagan Theology : ウィキペディア英語版
Pagan Theology

''Pagan Theology: Paganism as a World Religion'' is a taxonomical study of various world religions which argues for a new definition of the word "paganism". It was written by the British religious studies scholar Michael York of Bath Spa University and first published by New York University Press in 2003.
In ''Pagan Theology'', York presents his controversial theory that the term "paganism", originally a pejorative term to refer to non-Christian religions, should instead be used by scholars to refer specifically to those religious movements who share the common characteristics of polytheism, animism and life-affirming beliefs. Under this category of "paganism", York therefore includes the extinct historical faiths of pre-Christian Europe, living indigenous religions, several modern religions like Shinto and Hinduism, and the new religious movements of contemporary Paganism. Furthermore, York argues that this "paganism" was the "root religion" of humanity, from which later monotheistic religions like Judaism, Christianity and Islam developed.
Academic reviews of York's book were mixed, with reviewers making note of the ambitious nature of ''Pagan Theology'', but some believing that it failed to present an entirely convincing argument. As a result of this, not all of them agreed with York's proposed categories, citing various reasons why they believed that it should not be employed. In the wider field of Pagan studies it has been criticised, most notably by Michael F. Strmiska, who argued that it contributed to the cultural oppression of indigenous peoples.
==Background==
At the time of writing, York was a self-proclaimed "pagan practitioner" as well as a religious studies academic.〔York 2003. p. 4.〕
Commenting on his own personal religious and spiritual beliefs, York related that:
:If I had to name my own denominational predilection, I would say that I am a "religionist." I believe in religion itself and its central role in expanding human consciousness above and beyond immediate daily concerns. I see religion as an ongoing dialogue that questions the purpose of life and our terrestrial incarnations. In my own pursuit and love of religion as religion, I have been particularly attracted to paganism not only as the source and origin of all religion but also as an organic alternative to the institutionalized and parochial insularity that much religious expression has become.〔York 2003. p. ix.〕

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